RECENT HISTORY: DEEP SOUTH & DEEP NORTH

Report by Diarmuid Breatnach

Two very interesting talks were given last night as part of a series of history talks at the Sean O’Casey Community Centre in East Wall, Dublin. The theme was black civil rights in the USA and Catholic civil rights in the Six Counties of Ireland (‘Northern Ireland’ according to some).

Joe Mooney of the East Wall History Society introduced the speakers and chaired the question-and-answer session afterwards.

The session opened at 8pm and Cecilia Hartsell had a lot of ground to cover. She spoke on the history of the Civil Rights movement of blacks in the USA, going through the history of seminal events, illustrated with Powerpoint slides and recordings of two White House phone calls between President JF Kennedy and Ross Barnett, Governor of Mississippi and key figure trying to prevent the historic enrollment of James Meredith, a black man, into the University of Mississippi.

Cecilia Hartsell delivering her talk on the black civil rights movement in the USA

Recalling that in the first two years of his term, JF Kennedy had little to say about black civil rights but was focusing on other issues,Cecilia Hartsell somewhat undermined the (incorrect) image we tend to have in Ireland of Kennedy as an ardent civil rights fighter. In fact he was enforcing Federal legislation on equality and trying to go slowly, while the black campaigners were pushing the agenda along and white racist reaction was holding the USA up to international ridicule and opprobrium during the Cold War with the Soviet Union.

When Brian Hanley took the floor for his talk he fairly zipped along, which he does very well. Hanley undermined some myths or wrong impressions too. Early organisers of the civil rights marches and other events such as the Dungannon house occupation were Irish Republicans; Loyalists had killed four people before the first Civil Rights march. The rhetoric of SDLP and Labour Party notables was much more militant in the early years and Fine Gael was agitating more about issues of discrimination in the Six Counties than was Fianna Fáil, the party in government. And FF had been pushing a referendum to do away with the proportional representation electoral system at the same time that the PR system was among the demands of civil rights campaigners in the Six Counties.

Brian Hanley delivering his talk on the civil rights movement in the Six Counties.

In the session for questions, answers and contributions later, Hanley pointed out that the Southern Democratic Party was the pro-slavery party historically and, after the Civil War, anti-integration and civil rights, whereas the Republican Party was anti-slavery (debunking another false image we tend to have in Ireland).

Both historians made the point that a hundred years is not as long as some might think (this is especially true in ‘historical memory’).  The 1940s, when some historians would say, as Hartsell told us, is the date from which to date the renewed fight for black equality in the USA, as surviving black soldiers returned from WWII, was only 80 years from when Federal troops were withdrawn from the former Confederate states.  The partitioning of Ireland had been carried out less than 50 years before the Civil Rights protests broke out in the Six Counties, Hanley reminded his audience and many Catholics still lived who remembered vividly the fierce repression that had accompanied it.

It also emerged that albeit there were many similarities, there were also profound differences between the two movements. The black campaigners in the USA were saying that they were citizens of the USA State and demanding the same rights as other citizens, they often marched with the Stars and Stripes flag and even called for the intervention of US troops to defend their rights. The Catholics marching for civil rights in the Six Counties mostly saw themselves as Irish citizens and would never march with the Union Jack. Some did call for the intervention of British troops but many did not; it was mostly Irish troops they hoped would intervene.

The importance of the presence of news photographers at events and their covering in newspaper reports and on television broadcasts was an important factor in both struggles.

USA soldiers facing unarmed marchers for black civil rights.  (Source: Internet).

Cecilia Hartsell did not feel that the Black Power movement could have survived Southern racist repression in the 1940s, ’50s and early ’60s and most of the big gains on desegregation of education, public transport, eateries and voter registration and effective right to vote in the Southern States were won during those years with peaceful marches and pickets and legislation (which however were met by much racist violence, including a number of murders). By the time the Black Power movement was coming on to the political stage, so was the Vietnam War and huge changes were taking place in the US, including many mass violent struggles on race and other issues.

Section of march for civil rights in the Six Counties (Source: Internet).

TERMINOLOGY AND DEEPER MEANING

Wikipedia: “Though often used in history books to refer to the seven states that originally formed the Confederacy, the term “Deep South” did not come into general usage until long after the Civil War ended. Up until that time, “Lower South” was the primary designation for those states. When “Deep South” first began to gain mainstream currency in print in the middle of the 20th century, it applied to the states and areas of Georgia, southern Alabama, Florida, Mississippi, north Louisiana, and East Texas, all historic areas of cotton plantations and slavery. This was the part of the South many considered the “most Southern”.”

Later, the general definition expanded to include all of South Carolina, Georgia, Alabama, Mississippi, and Louisiana, and often taking in bordering areas of East Texas and North Florida. In its broadest application today, the Deep South is considered to be “an area roughly coextensive with the old cotton belt from eastern North Carolina through South Carolina west into East Texas, with extensions north and south along the Mississippi”.

Lower South” probably originally referred to its location on the typical north-orientated map of the USA. But I speculate that “Deep” has another meaning – a deeper psychological one, in fact. It suggests that this is a place difficult to understand for people not from there, which means most people. Different rules apply there, we might believe.

I speculate further that after the initial first years of the Civil Rights movement in the Six Counties, that area and the people living in it came to be seen as “different” too. Of course, it was different in that it was a colony (as had the whole country been only 50 years earlier) and that it was run along blatantly sectarian lines, the Catholics a minority there, unlike in the rest of Ireland. And of course, people in a different environment respond differently. But they were still people and the substantial Catholic minority were so clearly oppressed in a statelet into which the Irish ruling class had delivered them. For many people in the 26 Counties it became easier to think of them as somehow foreign in a foreign kind of land, hence my description as “Deep North”.

Cecilia Hartsell and Brian Hanley during the question-and-answer session.

THE SPEAKERS (as posted by EWHG)

Cecelia Hartsell is a researcher of American history. She has been a contributor to the RTE History Show and Radio Kerry on topics in U.S. history and frequently gives U.S. history talks for the Dublin Festival of History and in the Dublin Public Libraries. Cecelia has a Masters degree in U.S. history from Fordham University and a Masters degree in History from UCD.

Brian Hanley is an historian and author. He is currently a Research Fellow at the School of Classics, History and Archaeology, University of Edinburgh . He has lectured at a number of major Irish universities and was Historian in Residence at Dublin City Library and Archives . His books include “A Documentary History of the IRA, 1916-2005” (Dublin, Gill and MacMillan, 2010) with his most recent being “The impact of the Troubles on the Republic of Ireland, 1968-79: boiling volcano?” (Manchester University Press, 2018).

NEXT HISTORY TALK

There will be another talk in the series next week when Dr. Mary Muldowney will present a talk on “The 1918 Election – the Woman Who Stood for a Worker’s Republic.”

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THE RIGHT TO PROTEST: DUBLIN MEETING HEARS FROM REPUBLICAN AND CIVIL RIGHTS ACTIVISTS

Clive Sulish

Liam Herrick, Executive Director of the Irish Council for Civil Liberties and Mallachy Steenson, Irish Republican and practicing lawyer, on Friday 7th June addressed a Dublin meeting on The Right to Protest, convened by the Dublin Anti-Internment Committee.

 

Section of audience and panel at Right to Protest meeting (Photo source: Dublin Anti-Internment Committee)

 

 

 

CHAIR’S INTRODUCTION:

The origins of the Anti-Internment Committee and the Right to Protest

Opening the meeting and speaking for the organisers, the Dublin Anti-Internment Committee, Diarmuid Breatnach welcomed the attendance, introduced the Committee and related how it had grown out of a previous committee, to have Marion Prices released from prison, which had been partially successful (she was released pending trial but her health was destroyed). She and a number of other former Republican prisoners who had been released under license under the Good Friday Agreement, such as Martin Corey and more recently Tony Taylor, had their licenses revoked and were brought to jail without a trial or the right to challenge whatever evidence the Secretary of State for Northern Ireland claimed to have against them. Some considered this a form of internment by some and the Anti-Internment Committee had been set up in June 2013.

Breatnach emphasised that the Dublin Committee had always been and remained — attempts at takeover and accusation notwithstanding — independent of any other organisation and committed to reaching decisions in a democratic manner and conducting themselves in a principled manner towards other organisations. The Committee organises the annual Anti-Internment rally in Newry and holds more-or-less monthly pickets in different parts of Dublin, which anyone is welcome to support, he told the audience.

Chair of meeting Diarmuid Breatnach speaking at Right to Protest meeting (Photo source: Dublin Anti-Internment Committee)

Although the Dublin Anti-Internment Committee updates a list of Republican prisoners in jail and also raises issues about the human rights of Republican prisoners such as right to education and art work, appropriate medical treatment, release from solitary confinement and on occasion about miscarriages of justice such as the Craigavon Two, nine years in jail now – nevertheless the true focus of the Committee is on issues of internment.

Introducing other areas of repression by the states on both sides of the Border which the Committee considers to be types of internment, Breatnach outlined the practice of refusing bail to the accused or of making bail conditional on the individuals removing themselves from all political activity. When the accused justifiably refused to accept these conditions, they were jailed, only perhaps to be found not guilty two or three years later, as had been the case with Stephen Murney. But still having effectively served a jail sentence.

“The right to protest is everywhere under attack” stated Breatnach and declared that maintaining that right was necessary for the winning and maintaining of a wide group of basic social and political rights, from practicing one’s sexuality or religion, or indeed criticising the Church, to forming a trade union, going on strike and marching against unjust laws or measures. Breatnach bemoaned the apparent inability of a number of Republican groups to unite in defence of this right and of Socialists in uniting with them even on this most basic of levels. “We can either stand together or fall separately” he said.

Internment is used by states against political opponents, said Breatnach, recalling that the British had used it in Ireland after the 1916 Rising, the new Irish state had used it during the Civil War and again during WWII under De Valera; the British in the Six Counties between 1971 and 1975.

Internment is a means of “removing unwanted members of the public”, Breatnach said, quoting the words of anti-insurgency specialist Brigadier Frank Kitson, who had been present during the repression of the Malayan resistance and also an operational Commander in Ireland from 1970-1972, years which Breatnach reminded his listeners were those covering the introduction of internment and the massacres of civilians in Ballymurphy and Derry.

Referring to the infamous “Heavy Gang” of the Gárda Síochána whose brutal methods had extracted false confessions on the Sallins Mail Train robbery from socialist republicans in the 1970s and from the family in the Kerry Babies case, Breatnach recalled the formation of the Irish Council for Civil Liberties at that time and that it had been a campaiging organisation unafraid to challenge the State on its repressive actions. Sadly over the years the organisation had fallen away from that path, he said and he was particularly glad to welcome Liam Herrick of the ICCL to speak at the meeting and in the hope that the organisation was returning to its roots.

LIAM HERRICK, ICCL: The Right to Protest and the work of the ICCL.

Liam Herrick, Executive Officer of the ICCL, speaking

After the applause, Liam Herrick thanked the Committee for having invited him to speak. He wished to list some of the efforts in which the Irish Council of Liberties was engaged and also to hear from the audience some of the problems they were encountering.

Briefly covering the early years of his organisation, Herrick related that it had been formed as a response to police repression, mostly of Republicans but also of some Socialists, and in particular due to the activities of the Gárda unit known as the “Heavy Gang”, by academics, activists and lawyers. It had taken up early cases of the ill-treatment of detainees, the use of the Offences Against the State Act, repression of protesters of the Ronald Reagan visit including the case of Petra Breatnach in 1984 and Water protests in the mid-1990s, also in the street-traders’ protests in which Tony Gregory was prominent.

The issue of the right to protest and State repression had come up again a number of times including in 2002 against the Anti-War Movement with the use of the OAS Act and in particular with the Reclaim the Streets protest in 2002, in which video recording of police actions had revealed the extent of police brutality without any arrests. Similar problems had been encountered by protesters at the 2004 EU Council meeting in Dublin, and water canons had even been imported by the State from the UK and widescale repression and had come up again at the Corrib Shell protests.

The ICCL had in 2014 published “Know Your Rights” booklet. And had called for a root and branch review of procedures for dealing with protests, noting that there existed a major gap in rights and policing process and has published a publication by the title of “Take Back the Streets” and has made submissions to the EU and the UN on how states should not just tolerate but manage and create conditions to facilitate the right to protest. The ICCL is part of a network which includes the ACLU in the US.

“If Notifications to the authorities are required should be minimal and reasonable”, Herrick said and gave the contrary example of African Jews who wished to protest against Israeli measures but were charged a 25,000 dollars as a cost of the application for permission.

Police should have a chain of command to deal with protests and be trained not only in weapons and control movements as they are at present but also in de-escalation, in engagement with protesters. Their internal Garda policies should be available to public access but are not.

Herrick said journalists should be facilitated in having access and only just employees of big media organisations but alternative media and individual bloggers whose coverage is often essential to understanding the incidents at an event (in the Reclaim the Streets event such sources were the only source on the Garda violence). There should be restrictions on the use of force as is law and police in Northern Ireland, whatever people might think about practice on the ground, Liam Herrick said. The PSNI every 6 months have to submit a report to the Policing Board which details incidents o the use of force. In the Irish state Gárdaí don’t have to make any report on the use of force which is remarkable in the European context – the use of pepper-spray would seem to be increasing here but no records are available..

Surveillance is an issue and of course can intimidate and have “a chilling effect on protest”, Herrick said. In England face recognition technology is being used which apart from questions about its accuracy, is intrusive. Also trapping of mobile phone activity in the vicinity of a protest. Data collection is an issue and there should be no database on protesters maintained; covert agents have been used and in some cases become personally involved with those they were surveilling – a recording procedure is needed. There needs to be an independent complaint process as the existing process in Ireland has been shown to be inadequate.

At the moment the ICCL is involved in discussions on Gárda reform and the following Friday would be producing a document on Human Rights Policing which people are welcome to read. The international perception is that the law and policy of the PSNI is good, without making any comment on their practice on the ground. The Gardaí should publish a report on their handling of protests every year including statistics (despite the problems on drink-driving statistics) on arrests and the use of non-lethal weapons.

The Gardaí in Ireland have a national security function and there needs to be a discussion on this – in many other countries a separate body is responsible for this. But no legal body is overseeing the operation of the Gardaí on national security or the powers they exercise.

Liam Herrick concluded to applause and Breatnach told the audience that questions could be asked of him and of the next speaker after the conclusion of the latter, then introducing Mallachy Steenson to welcoming applause.

MALLACHY STEENSON: Republicans and the Right to Protest

Mallachy Steenson speaking Section of audience and panel at Right to Protest meeting (Photo source: Dublin Anti-Internment Committee)

Mallachy quoted the right to protest under Article 41 of the Constitution of the State under which document however Republicans would not support.

Moving on to suppression of protests Steenson referred to the most frequently used being the Public Order Act, justification which depends on the subjective view of a cop and is therefore virtually unchallengeable. The result is usually a fine but the use of the Offences Against the State Act is much more serious. In the 1950s there were many arrests of Republicans under the section which prohibits a demonstration within a certain distance of the Dáil and Section 30 was widely used.

Steenson pointed out that almost any gathering of Republicans consitutes some kind of protest due to the basic opposition to the State of Republicans. Funerals are usually protests too, partly in solidarity with the family, partly with movement but also of making a stand and, in the case of the ten dead 1981 Hunger Strikers, in solidarity with their Five Demands.

Steenson believes that most of the protests that occur in the state will be allowed because the they don’t threaten the state from the “trendy liberal side”. For example the housing protests including activist occupations are permitted but when a house was occupied in Charlemont Street and in preparation for moving in a family three years earlier, armed police removed the occupiers.

“The State takes a different view of Republicans” Steenson declared. Referring to the 2016 Sinn Féin Easter 1916 commemorations, Steenson wondered whether they remember their history because the 76th anniversary of the Rising commemoration (1992) was banned and people on the platform arrested. The 66th anniversary commemoration had been beaten off the street in Dublin and people arrested for “membership”, including his own father and others.

“What we have is mostly controlled dissent”, Steenson said. “People remember the Birmingham Six” but are not aware that their campaigners here had their homes raided by police, their jobs visited by the Special Branch, threatened and often lost their jobs.

“What has happened in Ireland is a privatisation of dissent,” Steenson said. “They are funded by the State and he who pays the piper calls the tune.”

The only ones who could really carry out a successful protest in Ireland were the farmers who here, as in France, had no hesitation to block roads and motorways and dump slurry at the Dáil, Steenson declared. The only other really effective protest that hurts the State is the withdrawal of labour as in a general strike – which should have happened when the banks were bailed out — but the trade union movement in Ireland works hand in glove with the State.

“Republicans are well-used to surveillance” Steenson went on to say with a reference to “the new MI5 Garda Commissioner” who declared upon coming into office that the biggest threat to the State is the armed ‘dissident’ Republicans, which Steenson commented were no real threat to anyone except themselves.

“The State is built on the defeat of the Republic,” said Steenson and therefore naturally Republicans are its enemy. Referring to the water protests and their suggested victory, Steenson opined that the success was only due to Fianna Fáil changing sides and he believed that the USC (Universal Social Charge) should be the main object of protest which takes much more out of people’s pockets.

In 1972 the British Embassy in Dublin had been burned in protest at the Bloody Sunday massacre in Derry. Steenson declared that too was managed by the State, having a national Day of Mourning, allowing people to blow off their anger at the sacrifice of a building and listed other protests he believed had been managed or controlled by the State, including the medical cards for the elderly.

People should be able to go to protest without asking the State, Mallachy believed and asked what is a valid protest, referring to gathering protest against the expected visit of Trump while that of Clinton in Dublin passed quietly by without protest. “What is it about Trump?” asked Steenson. “If it’s about killing people, Clinton killed many more. If it’s about treatment of women, well we all know Clinton’s record on that.”

The real problem impacting on most working people is drugs, Steenson said, and the gangs involved in it. Families Against Drugs had been a big campaign but some of the activists were in it to get funding. “People should separate their political activism and their job,” Steenson declared. “We need to move away from having paid groups organise protests”, Mallachy said. “Most protests now are during the week,” he added, “because activists don’t want to interfere with their weekends.”

“We need to look at what is an issue and what is effective”, he said and talked about empty houses and the way housing protesters in the 1960s and ’70s not only occupied them but moved homeless families into them.

“During WWII we didn’t intern Germans or English here”, Steenson commented, “we interned Republicans.”

“Protests will be allowed as long as they don’t threaten the State”, Steenson said, coming to a conclusion and the only ones organising protests that threaten the State are Republicans. He posed the question whether democracy is any use to working people, because it had not brought them much.complained too about police being masked and said that in a normal society you would not have that, nor armed police everyday on the streets. He commented also on the degree of video surveillance used by the State which could track people from leaving the door of the building all the way home.

“Gardaí are there to protect the State, not to protect the citizen, whatever combination of political parties are in government,” he told his audience. “To them and to the State, Republicans are the enemy. That’s just the way it is.”

CONTRIBUTIONS AND QUESTIONS FROM THE AUDIENCE

After the applause following Steenson’s talk, Breatnach opened up the meeting to contribution or questions from the audience, asking them to keep them brief and telling them he was going to take questions in groups and the speakers could choose to which to reply.

Side view of section of the audience (Photo source: Dublin Anti-Internment Committee)

An audience members spoke about the level of repression from Lurgan RUC/PSNI and how eight people had been charged and their bail conditions were not to associate with one another but two of them live near one another.

A contribution declared that Drew Harris being appointed as Garda Commissioner was equivalent to a railroad to jail and related a case of an elderly woman being persecuted in Rossport.

Another directed a question specifically at Liam Herricks about treatment of people in some of the rural courts where protesters were being very badly treated.

Gardaí attacking protesters

An Ireland Palestine Solidarity Committee activist said that usually they don’t get much trouble from the Gárdaí but more often from the private sectors, from private security personnel when they protest at a business as part of the solidarity campaign. And the Bank of Ireland had closed their account, which caused the organisation considerable difficulty. He wondered whether this was the State’s influence under pressure from the Israelis or others, or instead the banking company under pressure from the same sources or from financial sources. Or whether it was part of the general “de-risking” measures people talked about. The Cuba support group had suffered a similar problem.

Relating his contribution to issues of surveillance, one person described a car journey from an event for about two hours across Dublin, after which he stopped at a fast food takeaway facility. He had felt followed earlier on and when the Garda came in behind him in the takeaway with the usual harassment, he confronted the officer and asked him how had followed him all that way. The Gárda pointed to cameras above on street poles and said: “We don’t have to follow you, they do.”

Another person related how “membership of an illegal organisation” is being frequently used to jail Republicans under the OAS on the word, without the need to display any proof, of a Gárda senior officer.

Garda detaining woman protester in Dunne’s Stores Anti-Apartheid strike
(Photo source: Internet)

He thought he had heard of one case where it had been used against a gang member and wanted to know were there any others that the speakers knew of?

Neither had heard of any and Mallachy commented that next year the OAS will be 40 years old. Liam Herrick referred to a piece of research carried out by Nuala Ní Fhaoláin at the UN.

A Polish and a Catalan separately expressed their solidarity with Irish people struggling against repression, briefly alluding to their own struggles and the Polish person mentioning the recent arrest and jailing of a comrade of his in Turkey.

Queens University Belfast students sit-down protest when prevented from marching, 1968.

As there were no further questions or contributions, Breatnach thanked people for their attendance, the speakers for the talks and audience members for their contribution and asked for contribution towards the rent of the room. “This is not the beginning of a broad campaign to defend human rights or if it leads to it, it will not by our Committee leading it,” said Breatnach, adding that no doubt they would be happy to contribute to such a campaign. Urging people present to keep in touch with internment issues through the End Internment Facebook page he stressed once again the need to unite across ideological divisions against State repression.

End.

POSTSCRIPT:

     A number of public meetings in Dublin about similar issues followed the one above in quick succession, no doubt coincidentally:

A meeting as part of the Anarchist Bookfair on Saturday 15th September on “State Violence and Cover-ups: Community Responses” heard from a speaker on police infiltration of campaigning groups; from Anne Cadwaller of the Pat Finucane Centre (also author of the “Lethal Allies” exposure) about colonial police and British Army collusion with Loyalist murder gangs; and from Hilary Darcy about what might be considered legitimate reforms to be pursued by revolutionaries.

A public meeting in Abolish the Special Criminal Courts campaign was held on 17th September and heard from international and Irish speakers.

The Justice Delayed Is Justice Denied group held a public meeting on 19th September, raising issues pertaining to the Ballymurphy and Derry Massacres, the Miami Showband Massacre and the Stardust Fire (report: https://rebelbreeze.wordpress.com/2018/09/24/justice-delayed/ )

Masked Police, Police with machine guns.

In addition five days after the Right to Protest meeting, masked Gardaí brandishing batons and pepper-spray cannisters assisted a masked “security team” in evicting housing campaigners carrying out a symbolic occupation of an empty building, drawing protest statements from Liam Herrick on behalf of the ICCL to be followed, most unusually, by Colm O’Gorman on behalf of Amnesty International. Five or six housing protesters were detained and at least one was injured..

A few days after that, Gardaí turned up with machine guns and a battering ram to a house where a couple were in dispute with their landlord, leaving when supporters of the couple arrived.

LINK:

Dublin Anti-Internment Committee: https://www.facebook.com/End-Internment-581232915354743/

Masked Gardaí and masked “security guards” at eviction of peaceful housing protesters soon after the Right to Protest meeting.
(Photo source: Irish Times)

1963 Alabama, 17-year-old black civil rights protester attacked by police and police dog. (Photo source: Internet)

1972, Derry, part of Bloody Sunday Massacre (Photo source: Internet)

Lone man confronting Chines Army tanks on their way to suppress protest in Tienamen Square, 1989

Massed Marikana Strikers at Lonmin Mine, South Africa, 2012– 40 were shot dead by police. (Photo source: Internet)

 

 

THE 43 DISAPPEARED MEXICAN YOUTH REMEMBERED OUTSIDE DUBLIN MEXICAN EMBASSY

Diarmuid Breatnach

People outside the Mexican Embassy in Dublin on Wednesday evening remember the 43 students and call for justice.

(Photo: D.Breatnach)

Names of the Disappeared being laid outside the Mexican Embassy
(Photo: D.Breatnach)

A short but moving event was held in Dublin yesterday evening (Thursday 26th September) to remember the 43 Mexican students made to “disappear” in Mexico by the authorities or in collusion with them on 26th September 2014. The students from the Ayotzinapa Rural Teachers’ College were kidnapped while they were taking part in an annual commemoration of the Tlatelolco Massacre (of 300-400 students and other civilians by police and military on 2nd October 1968, less than a fortnight before the opening of the Olympics in the city that year). They are widely believed to have been murdered and a supposed investigation by Mexican State authorities petered out without a result.

Names of the Disappeared being laid outside the Mexican Embassy
(Photo: D.Breatnach)

Some staff leaving the Mexican Embassy in Dublin
(Photo: D.Breatnach)

Names of the Disappeared being laid outside the Mexican Embassy
(Photo: D.Breatnach)

(Photo: D.Breatnach)

The event last night was organised by the Mexico Ireland Solidarity Collective (MISC) and Latin America Solidarity Centre (LASC). Sunflowers as a symbol of hope were placed in the railing of the Mexican Embassy in Raglan Road, Dublin and ribbons in the Mexican colours of green, white and red were also tied there. The names of the 43 “disappeared” students were laid on the pavement in front of the Embassy which, like the embassies of a number of other states, is located in a quiet upper-middle class area south of the Grand Canal. Few people passed the remembrance event and staff leaving the Embassy did not stop to talk to the gathering except for the last two who greeted them politely and took a photo of the display.

A spokesperson for MISC said that the event is organised every year so that the people are not forgotten.

People took turns to read the name of each of the 43 from their cards and the traditional “Presente!” was called out after each one, signifying that alive or dead, they are present with us, remembered.

A statement was read and some verses from Woody Guthries’s Plane Crash at Los Gatos were sung and then a long silence was observed, which ended with a call for “Justicia!”

end.

Placing the sunflowers for hope outside the Mexican Embassy
(Photo: D.Breatnach)


(Photo: D.Breatnach)

Reading a statement on the Disappeared outside the Mexican Embassy
(Photo: D.Breatnach)

Placing the sunflowers of hope
(Photo: D.Breatnach)

Protesters in Mexico demanding the authorities reveal what happened to the 43 students.
(Photo source: Internet)

 

LINKS FOR FURTHER INFORMATION

MISC (Mexico Ireland Solidarity Collective): https://www.facebook.com/mexicoirelandsolidaritygroup/

LASC (Latin American Solidarity Centre): https://lasc.ie/

https://www.facebook.com/latinamericasolidaritycentre/

Wikipedia page about the 43 disappeared: https://en.wikipedia.org/wiki/2014_Iguala_mass_kidnapping

Jacobin on line article about the 43 disappeared: https://jacobinmag.com/2018/09/ayotzinapa-massacre-missing-students-pena-nieto

Should you wish to contact the Mexican Embassy to register a protest, request the investigation to be pursued etc:
info@embamex.ie

Tel: (+353) 1 667 3105

FAX: (+353) 1 664 1013


Mr Miguel Malfavón, Ambassador

19 Raglan Road
Ballsbridge
Dublin 4
Ireland

JUSTICE DELAYED

Diarmuid Breatnach

(Left to right) Antoinette Keegan, Kate Nash, Stephen Travers and Eamonn McCann at the Garden of Remembrance before the public event. (Photo: Cate McCurry/PA Wire).

Speakers from the massacres at Ballymurphy, Derry, of the Miami Showband and the victims of the Stardust Fire addressed a Dublin Audience on Wednesday evening last (19th September) in the hall of Club na Múinteoiri.

They are victims and also campaigners and their stories held the audience spellbound. The campaigns arising from the Stardust Fire, the massacres of the Miami Showband, Ballymurphy and Derry all put speakers up to address the audience on their need for Truth and Justice under the banner of Justice Delayed Is Justice Denied. It was the personal sides to their stories that were particularly powerful, without losing at all the political thrust; McCann did his usual storming speech which he does very well but somehow, for all the eloquence and good points made, did not have the same impact – at least on this reporter.

Annette Keegan speaking at the event
(Photo: D.Breatnach)

STARDUST FIRE

     Ann (Antoinette) Keegan, chairing the event and welcoming the attendance, said that she spoke both as a victim and a survivor of the Stardust Fire where 48 young people were killed and 241 injured at a Valentine’s disco on 14th February 1981. Annette survived but lost her two sisters in that fire: Mary and Martina.

She listed the steps in the slow and unjust procedures of alleged investigation that followed the fire at the disco. The first inquest had listed arson as the “probable” cause of the fire which had caused the deaths but the relatives challenged this verdict as incorrect procedurally as well as in fact and eventually had it overturned in 2009. Another inquiry years later under Judge McCartan, appointed by the Government, heard that there had been two emergency calls, one about a small fire of 18” high which could easily be extinguished and another about “smoke pouring from the loft” which had not been discussed in any previous hearing (this is the area that campaigners believe to have been the real origin of the fatal fire – DB).

Ann Keegan recollected that Judge McCartan had said that the families should have located that caller, even after all those years and got her testimony but Anne stated that it was wrong to apportion the responsibility for that to the families.

Historical note: It is a matter of record that the building’s owners, the Butterly brothers, had flagrantly violated many fire safety regulations in the building and that Dublin City Council had failed in its duty of ensuring entertainment venues it licensed were compliant with fire regulations. The Butterlys never even apologised and were compensated under the original verdict of “probable arson” to the sum of Ir£580,000 (€634,869).

Anne Keegan went on to say that the campaign had now decided that any further inquiry would be a waste of time and was calling for the reopening of the inquests as a matter of public interest. They had launched their campaign objective on June 14th at the Dáil and were pressing ahead with it now.

Anne then called a member of the campaign up from the floor to talk about the experiences of her family.

     Selina McDermott took the stage and said that she had lost two brothers and a sister in the fire: William (22), George (18) and Marcella (16). Her father, she told the audience, who was known by the nickname of “Minnow” was a Dublin Fireman, though not on duty that evening. Alhough he had saved many people in the course of his career it ate away at him that he could not save his two daughters.

Both he and Selina’s mothers campaigned for the truth but her father’s workmates, who were very supportive of him, calling often at the house when he was off duty, knew he was going against vested interests and the Government and advised him to give it up because he would never win. On the other hand their mother wanted to continue the fight, which led to arguments at home. Selina’s father died six years after the fire.

I thought how sad that so many, particularly in the working class, have become conditioned to the propaganda of the ruling class that the latter cannot be beaten, a way of thinking that is perhaps much weakened now but still influential for all that. It is one of the ways in which the very small minority which is the ruling class can keep down the vast majority from rising up against them.

BLOODY SUNDAY DERRY

Kate Nash speaking on the Derry Bloody Sunday Massacre at the event (Photo: D.Breatnach)

Selina sat down to applause and Anne Keegan called on Kate Nash, of the Bloody Sunday March for Justice campaign to speak.

     Kate, like Ann and especially Selina before her, spoke in an informal way, telling the story of her family’s ordeal in Derry in 1972 when 14 unarmed civilians received fatal wounds from British Army bullets and another fourteen survived their injuries.

Kate’s teenage brother William was shot in the chest and three others were shot trying to go to his aid, including his father, Alexander Nash. Kate spoke about going to visit her father in hospital and he telling her that her brother was in the morgue. Her mother was in hospital too and it was considered unsafe to inform her of her son’s killing – until William was to be buried, when it was felt necessary to tell her so that she could attend the funeral. Kate said her mother never spoke until she returned to their home after the burial of her son but no sooner had she set foot inside the house than she let out a scream and broke down.

Kate also spoke about the devastation to the family and how her mother once said to her husband “It should have been you”, to which he replied “I know”, knowing what she meant.

The hurt did not stop there for the British Army alleged that all those shot had been armed and the Widgery Tribunal, convened with unusual speed, agreed with them. The majority of the media supported that verdict and also said nasty things about their family, in addition to alleging that they were IRA supporters (they were not, their allegiance had been to the SDLP1), accusing them also of living in filthy conditions.

Soldiers had also said nasty things to them at the hospital and at the morgue and on the streets afterwards.

Section of Dublin crowd before they burned the British Embassy in Merrion Square in 1972
(Image Source: Stair na hÉireann)

The fire takes hold at British Embassy (then in Merrion Square) Dublin 1972
(Photo source: Internet)

Finally the Saville Inquiry was convened in the year 2000 which turned out to be the longest legal inquiry in British history, taking six years and costing a reputed 400 million pounds Sterling (approx. €450,800,000 today), with the families having to wait another six years for the publication of the report. Kate Nash made the point that the cost of the Inquiry was not the responsibility of the families and that “they (i.e the Government) spent that money clearing themselves”. David Cameron’s apology following the publication of the report in June 2010 was “a political thing”, she said.

The campaign wants prosecutions now of the British soldiers who had been identified as participating in the murders of unarmed civilians in 1972 but everything is being delayed and delayed, with the British Army providing legal advice and representation to those same murderers.

This recalled to me the words of Anne Cadwaller, speaking for the Pat Finucane Centre less than a week earlier, in the same building, as part of the Anarchist Bookfair. Cadwaller said that the British Government have what they call “three Ds” to deal with their scandals: Deny, Delay and Death (meaning hoping the accusers die meanwhile). Cadwaller could have added another “D” to her list: Deflect, i.e turn the blame in some other direction.

What Kate Nash did not tell the audience (and could not, considering the association of Sinn Féin with other campaigns represented on the platform), was that relatives and other activists had been dropping out of the Bloody Sunday campaign over the years and that when Cameron voiced his apology, Sinn Féin had called for the ending of the annual Bloody Sunday March, supported by some of the relatives. She and some other relatives and activists disagreed and have kept the march going every year since and it will take place again in Derry in the last weekend in January 2019.

She did not say either that she and some others had collected over 1,000 Derry signatures to a protest petition and conducted a sit-in protest at the “Museum of Free Derry” because of the inclusion of the names of British soldiers killed in the conflict alongside the names of Derry people killed by the Army, including the 14 Bloody Sunday victims. The protest was a success, at least for the time being.

Kate Nash sat down to applause and Ann Keegan called up the next speaker.

THE MIAMI SHOWBAND MASSACRE

Stephen Travers, Miami Showband Massacre survivor and author, photographed on another occasion (Photo source: Internet)

     Stephen Travers described himself as the last remaining survivor of the attack on their showband in 1975. For many years he had refused to acknowledge that he was a victim and said that when he did so at last “the wall fell in on me.” Acknowledging yourself as a victim, he told the audience, makes one “lose the sense of self”.

Miami Band Massacre Monument on north side of Parnell Square, across from the Garden of Remembrance.
(Photo source: Internet)

Historical note: Showbands were an Irish music phenomenon popular from the mid-1950s to the mid-1980s; a five or six-player dance band playing standard dance numbers, covers of popular music hits and waltzes. The bands’ versatility extended to traditional and folk numbers and even blues and a number of famous Irish musicians and singers got their start in showbands. The typical venue was the dance-hall, cheaply-constructed buildings without an alcohol licence located in towns and villages across the country and to these the bands travelled, usually in their minibus, returning home after the conclusion of their gig.

Stephen told the audience that as a bass guitar player he had been headhunted by major bands of the time but chose the Miami because unlike the others, they did not wear band suits (one needs to remember that even the Beatles and the Animals wore suits at first). He had not been interested in politics, nor had his family and the band included two of Protestant background although apparently religion was not a subject of discussion (or possibly of interest) among them either. However, people should take an interest in current affairs and the political background, he told the audience now.

The band (minus one who lived in Antrim) was returning from a gig in Banbridge Co. Down (one of the Six Counties) and heading to cross the Border (into the Irish state) when they were stopped at what appeared to be a British military checkpoint and asked to get out, which they did. Stephen made a point of saying that he would always refer to those men as “British soldiers” rather than Loyalists or paramilitaries although their membership of the Ulster Defence Regiment is often glossed over or even concealed.2

The soldiers exchanged jocular banter with the band members while they pretended to search the back of the van but were in fact placing a bomb in it. Stephen remarked on the mindset that could permit people to joke like that with those they intended to be their victims. Another man arrived of noticeable military bearing and the demeanour of the other soldiers changed immediately, smartening up and becoming more professional. This man was also in uniform but his beret was of a lighter shade and he had an upper-class English accent (Stephen said he had a good ear and had also worked in England for a period); other band members took him to be a British officer and expected that the whole thing would be expedited now and they would soon be on their way.3

Stephen believes that the plan was for the bomb placed in their van to explode as the band traveled on and that the incident would be used to justify checkpoints and searches of traffic crossing the border in the area, accusing the IRA of using the roads to transport arms and implicating the dead members of the Miami Showband as IRA “carriers” into the bargain.4

Softly spoken but his voice sometimes thickening with emotion, Stephen described how the bomb went off prematurely, dismembering the two UDR/UVF men and blowing the band members over a ditch and into a field. The soldiers then opened fire at the band members. Stephen was shot with a dum-dum bullet which made it impossible for him to walk, although he felt no pain; he could see no blood but his stomach was bloated as the bleeding was internal. He lay down and pretended to be dead. Two band members tried to drag him out of a pile of bodies but were shot down and Stephen described how the handsome Fran O’Toole, keyboard player, was shot many times in the face and a number of times in the groin. A number of band members pleaded not to be killed but were savagely shot amidst a stream of obscenities from their killers.

When the murderers left, there were only two band survivors in the field and the other flagged down a car and was taken to the nearest RUC5 barracks, from where officers hurried to the scene and, for awhile, were afraid to approach Stephen in case the bodies were booby-trapped. Three band members had been killed and two injured non-fatally (although one has died since, leaving Stephen the only survivor).

Stephen referred also to the fact that he had been around the Dublin City centre in 1981 when he learned of a big fire at the Stardust and headed out there in his van. He said he was able to drive right up to it since no attempt had been made by the Gardaí to preserve forensics at the scene of crime.

There was one unexpected postscript in this deeply personal and yet highly political story: Stephen Travers, who loved playing music and gigging, who had been head-hunted as a talented bass guitar player, told us that he never got to play in any showband again. Whenever a band was up on stage helping people to enjoy themselves, they could not afford to have the mood darkened by the survivor of the Miami Showband Massacre sharing the stage with them.

Stephen Travers concluded by saying that all those of whatever political background who had lost people in events of that kind or in the conflict wanted the same thing: truth and justice.

EAMONN McCANN

Eamonn McCann is a journalist and broadcaster from Derry and member of the People Before Profit Alliance (formerly Socialist Workers’ Party) and former elected Member of the Six County statelet’s legislature. He is a veteran campaigner and was prominent in the Civil Rights movement in the Six Counties; he was to be one of the speakers at the rally on what turned out to be Bloody Sunday and supports the ongoing Bloody Sunday March for Justice.

Journalist and activists Eamonn McCann speaking at the event
(Photo: D.Breatnach)

McCann generally speaks forcefully without need of notes and in an enclosed space would not need a microphone (but unfortunately was handed one which thankfully failed some time later).

McCann referred to the Ballymurphy and Derry massacres by the Parachute Regiment and other killings by them of unarmed civilians in Ireland, including a drunk Shankill6 character who was heard to shout mockingly at them seconds before they gunned him down.

The Parachute Regiment’s last posting on active service had been Aden, which is in what is now Yemen, he told the audience, where they had been fighting a national liberation insurgency led by FLOSY7.. There the Paras had been engaging in atrocities against the Arabs and they had of course got away with it, so when they were sent to Ireland they did it again. And essentially got away with it there too.

The Saville Enquiry, which McCann said the Irish Government had insisted on as part of the Good Friday Agreement process, had essentially blamed seven low-ranking British Army soldiers. Then Captain Michael Jackson and General Robert Ford, who were in charge overall and in Derry that day, were not harmed by the incident and Jackson’s career in particular had “taken off like a rocket”, McCann said, as by the time of the Saville Inquiry he was Chief of Staff of the British Army.

David Cameron’s apology for Bloody Sunday in the Westminster House of Commons was “a political thing” (Kate Nash) and “a cover” (Eamonn McCann).
(Photo source: Internet)

Jackson had written a false account of the shootings of 14 victims as “terrorists” which could not correspond to any of the actual accounts of what had happened; “in some cases the bullets would have had to go through buildings” stated McCann and recalled that these had been presented to the world press after the murders and became the official British version around the world. However, when confronted with this evidence during the Saville Inquiry, at first Jackson “could not remember” and later “had a vague memory” of doing it.8

“They would not have been able to hold that Inquiry nor to make that apology in the House of Commons if Jackson and Ford were being held up to blame,” McCann told the audience. “They’ll sacrifice a few lower-rank soldiers – they are cannon-fodder and killers, that’s all they are to them – but they won’t blame their own.”

McCann alluded also to the Grenfell Tower disaster in London and was sure that the Inquiry would not end up placing the blame on the local authority and politicians’ connections to property companies. He then went on to draw connections between the Butterlys who owned the Stardust and the ruling class of Ireland on the one hand and the ruling class of Britain on the other, how their crimes are always being covered up and how it is necessary to change the system that protects that class.

After the applause that met McCann’s conclusion, Anne Keegan thanked everyone for their attendance and encouraged them to follow the campaigns and to continue to support them and people dispersed.

Audience and speakers gathering to exchange some words after the meeting.
(Photo: D.Breatnach)

 

COMMENT: THE UNDERLYING REAL STORY?

The Stardust fire was an accident, possibly due to dangerous procedures and/ or lack of safeguards. It was not an accident that emergency exits were locked; they were locked deliberately, against all legal fire safety requirements, no doubt to prevent anyone entering without paying at the front entrance. But when the smoke and fire took hold, many people could not escape nor those outside break in to rescue them and 48 young people died and 241 were injured, families and whole communities devastated.

Therefore the owners, the Butterleys, should have faced trial for manslaughter; instead they were compensated to the tune of nearly €635,000. That the Butterlys were not charged, that the matter was badly investigated and that they were exonerated in the first inquest, was due to connections of the owners of the business with the Irish ruling class, and with the leaders of its main political party, Fianna Fáil. The appropriate term for that kind of collusion is criminal conspiracy.

 

     Many people, most perhaps in Europe and the English-speaking world, would think that the sending of the Paratroop Regiment to Ireland and the British encouragement of Loyalist death-squads and active collusion with them was an aberration. Others might think them deliberate plans but the responsibility only of individual officers and politicians. Some would see the massacres carried out by the Paras and the Loyalist murder gangs as unconnected, as different initiatives.

However, any objective evaluation should take the following sequence of events and their nature into account:

  • The Six Counties was a portion of Ireland which the British colonialists insisted upon holding on to 800 years after their invasion of Ireland (1169), after a guerrilla war encouraged them to withdraw from the rest of the country (1921). It was ruled by a manifestly sectarian regime discriminating against its substantial but minority Catholic population in every area of life but most brutally in law, policing, employment and housing.

  • Popular resistance begins or is renewed in 1964 after a dormant period reaching a high point in 1968.

  • Repression is deployed (police baton charges, gas, bullets) in 1968-’69 but fails – resistance increases

  • British perception is that it is faced with insurgency and begins to deploy its various arms and methods

  • British Army is sent in 1969

  • At some point the SAS is also sent in (difficult to pin down the year)
  • Control of mass media increases over following years (many journalists attend Army briefings in hotel and file their reports without checking with local communities)

  • Brigadier Frank Kitson installed as Area Commander (1970) with a free hand

  • Gangs (UDA) and Pseudo-Gangs (MRF) are created under Kitson’s guidance (1970)

  • More British troops sent in. Raids on Catholic areas and 3-day curfew on Falls Road (1970)

  • Community resists and first armed retaliation against the British takes place (1970)

  • British Army arms the gangs through recruiting them into the Army itself (Disbandment of B-Specials and creation the UDR British Regiment January 1970)

  • Paratroopers sent in (1971)

  • Gangs (UVF) semi-pseudo gangs (UDA/ UFF) operating fully integrated with British undercover squads and Pseudo-gangs (MRF and UDR) Summer 1971

  • Internment without trial introduced August 1971

  • Immediate civilian protests against internment August 1971

  • Ballymurphy Massacre of protesters by Paratroopers August 1971

  • Derry giant demonstration against Internment and Ballymurphy Massacre January 1972

  • Massacre of protesters by Paratroopers January 1972

  • Formation of highly-secretive and untypical Red Hand Commando Loyalist paramilitary organisation (1972)

  • British Army-RUC-Loyalist murder gangs (UVF) joint operations

  • Trial by jury abolished for those charged with resistance “offences” and Diplock Courts founded Aug. 1973

  • The “conveyor belt” is created – standard torture in Castlereagh Barrack, conviction in courts using tortured “confessions”, prison sentences (1970s-1990s)

  • Prevention of Terrorism Act is introduced to terrorise and silence the large Irish community in Britain 1974
  • Nearly a score of innocent people from the Irish community in Britain are framed on bombing charges and sentenced to long terms in prison (if the death penalty were still in force they would have been hanged) 1974
  • SAS soldiers are detained on undercover operation within the Irish state but are soon released 1976
  • Rules for Coroner’s Courts in the Six Counties changed to restrict the scope of verdicts from pointing towards the perpetrators (e.g Crown forces) or the legal status of the homicide (e.g “murder”) 1976.

  • Campaign to break Republican prisoners’ resistance 1976-1981

  • Change in British electoral legislation to prevent prisoners standing for election (1981see link)
  • Recruitment of informers and double-agents by Army and RUC intelligence

  • Elimination of prominent figures in the Resistance unlikely to agree to the deal 1976-19879

  • Testing the remainder to find supporters for the deal

  • The deal is offered and some concessions made (but no fundamental ones), resulting in the Good Friday Agreement 1998.

One does not have to be a conspiracy theorist to see here a pretty standard response of a colonial power to insurgency in one of its colonies, escalating to deal with an escalating resistance and aiming, if military defeat seems impossible, for wearing down the resistance and the communities supporting it, then to subvert, suborn and to bring the leadership to negotiate a deal which will end the resistance but not the existence of the colony.

Of course the process was bound to have some tweaks, as this anti-colonial resistance was taking place within Europe and breaking out just 50 years after a national liberation war within that country. Still, overall, a pretty standard colonial war.

And there are many other aspects not dealt with in that timeline, including subversion of the early 20th Century Irish national liberation movement and the subsequent State, bombings and killing of civilians there in the 1970s, recruitment of agents among news reporters, blackmail operations, promotion of pseudo internal communal opposition to the resistance, such as the SDLP and “Peace (sic) Women”, the use of gas and plastic bullets in particular ways and others.

Indeed, it is those who insist on seeing all these factors as unrelated or not part of colonial policy, agreed at the highest level, who are taking the unrealistic view. One has to be determined not to see the facts and their connection to colonial policy in order to maintain the illusion they insist upon, that the problem was/is one of “some bad apples” and “some bad decisions”.

End.

References and Further Reading (it is not suggested that everything stated in these sources is correct):

https://en.wikipedia.org/wiki/Stardust_fire

https://en.wikipedia.org/wiki/Bloody_Sunday_(1972)

https://en.wikipedia.org/wiki/Bloody_Sunday_Inquiry

https://en.wikipedia.org/wiki/Miami_Showband_killings

Travers, Stephen; Fetherstonhaugh, Neil (2007). The Miami Showband Massacre: A Survivor’s Search for the Truth. Hodder Headline Ireland, Ltd. ISBN 978-0-340-93792-1

Brigadier Frank Kitson: https://www.historyireland.com/volume-22/frank-kitson-northern-ireland-british-way-counterinsurgency/

https://en.wikipedia.org/wiki/Aden_Emergency

https://www.findmypast.ie/articles/world-records/full-list-of-united-kingdom-records/armed-forces-and-conflict/british-armed-forces-first-world-war-soldiers-medical-records

https://www.thenational.ae/world/mena/secret-colonial-era-files-reveal-british-cover-up-of-torture-in-aden-1.667507

https://www.theguardian.com/uk/2004/may/17/military.iraq1

https://www.irishtimes.com/news/crime-and-law/bloody-sunday-secrets-taken-to-the-grave-1.1523812

http://www.nihrc.org/documents/advice-to-government/2002/proposed-coroners-practice-and-procedure-rules-january-2002.pdf (p.4)

https://www.electoralcommission.org.uk/__data/assets/pdf_file/0019/173017/UKPGE-Part-1-Can-you-stand-for-election.pdf

FOOTNOTES

Social and Democratic Labour Party, a reformist party in the Six Counties which displaced the Irish Nationalist Party in nationalist area voter support and later got displaced by Sinn Féin.

The Wikipedia entry on the “Miami Showband Killings” (sic) and a Wikipedia entry on showbands (https://en.wikipedia.org/wiki/Irish_showband) which also mentions the incident as contributing to the decline of the showbands both refer to the unit involved entirely as UVF, the Ulster Volunteer Force (a Loyalist paramilitary organisation responsible for more than 500 deaths, mostly Catholic civilians and a great number chosen at random). Only later in the text does it reveal that “at least four of the gunmen were serving soldiers from the British Army’s Ulster Defence Regiment”.

3 In his book, which I have yet to read but referred to in the Wikipedia entry on the massacre, Stephen said that the RUC interviewing him were not willing to accept this description of that individual. The man is believed by some to have been Captain Robert Nairac of the Grenadier Guards regiment but seconded to one of the special undercover units of the British Army. The IRA announced that it had executed Nariac in May 1977, having been captured by them while undercover; his body is still missing.

The UVF did in fact issue a lying statement to that effect in a eulogy to two of their dead members.

The Royal Ulster Constabulary, notoriously sectarian and armed British colonial police force taking over from the also-armed Royal Irish Constabulary in 1922, soon after the partitioning of Ireland. In 2001 it was rebranded as the Police Service of Northern Ireland (PSNI).

Strongly British Loyalist district of Belfast.

7 The Aden conflict or “emergency” as usually referred to in posts about this British colonial conflict (and totally absent from a number of Wikipedia and other pages about Aden) was an insurgency against British forces in Aden, a British colony since 1839. Although an “emergency” was declared on 10 December 1963, the conflict had been going on for longer. At peak the British Army had 30,000 service personnel there and 15,000 South Arabian troops and of their combined forces suffered 382 killed (227 British Army) 1,714 wounded (510 B.A.). No statistics on the number of Arabs killed by British forces and their allies are easily available. “Britain dropped more than 3,000 heavy bombs and more than 2,500 rockets in a bid to pacify the guerrilla insurgency who used the Radfan Mountains for cover” (Daily Mail article 2017 glorifying the British in general and the Paras in particular).

A joint effort was created between the British forces and the Federation Regular Army (FRA – of the Federation of Southern Emirates, a British protectorate) to combat the National Liberation Front and the Front for the Liberation of Occupied South Yemen (FLOSY). The paramilitary groups initiated a guerrilla campaign of grenade attacks against the British forces. By 1967 the situation in Aden escalated and the evacuation of British families and citizens was enforced. The city erupted in riots, tensions were heightened further by the Six Day War and a mutiny broke out within the Federation Regular Army.

The conflict ended on 30 November 1967. British forces withdrew from Aden and the National Liberation Front seized control of the government. The People’s Republic of South Yemen was declared.

8 In a short piece in the Irish Times in September 2013 (see link in References and Further Reading section) Eamonn McCann cast doubt upon the same testimonies which he denounced in the meeting reported here. McCann attended nearly every day of the Saville Inquiry in London, staying with family there and traveling there and back at his own expense and wrote a weekly report on the Inquiry for the Irish Times.

Too many to list all here but covered in a number of publications; the first was probably Máire Drumm of Sinn Féin by the mysterious Red Hand Commando Loyalist paramilitary organisation (also claimed by the UFF) and those convicted afterwards included one “ex British soldier”. The eliminations encompassed the attempted murders of veteran Civil Rights campaigner, ex-MP and active anti-imperialist socialist Bernadette McAlliskey (shot 14 times) and her husband in 1981; the ambush and execution of members of the IRA unit of the East Tyrone Brigade, including IRA Vols. Jim Lynagh and Pádraig McKearney, by the Special Air Service in 1987; and the last perhaps, Dominic McGlinchey 1994 by persons unknown.

SPEAKING TRUTH TO POWER – REALLY?

Diarmuid Breatnach

Again and again we come across activists, journalists, musicians and other artists who are lauded for “speaking truth to power”. They are often praised for that, even idolised. “Speaking truth to power” seems to be brave thing to do. And an important thing. But is it really?

First of all, let us think of who are those usually thought of as “Power”: governments, big companies, military dictators, church leaders, powerful individuals in the media or in the arts …..

Why is it considered a good thing to speak truth to them? It may well be brave to do so and often is. People who spoke the truth in certain situations throughout history and currently have had their careers destroyed, been the subject of all kinds of horrible allegations, been marginalised, lost their families and friends, been framed on charges, jailed as a result or just automatically, tortured, killed and “disappeared”. Yes, we could hardly deny the courage of many of those who chose to take that step. But whether it’s an important thing to do is another thing completely.

What? A courageous act against power not important? What can I be suggesting!

Let’s look at those in power again, taking for examples a government, a military dictatorship and the CEO of a powerful company. In our example, we set out to “speak truth” to them.

For the government, we send them an email, or a letter because there are too many Ministers and Secretaries to address verbally – unless of course we are in some kind of privileged position. They in turn ignore us or send us a dismissive reply (possibly tailored to be quoted) or they have us subjected to surveillance, just in case we should turn out to be a real problem in future. And any government in the world is capable of putting citizens under surveillance.

(Cartoon strip source: Internet)

We send the military dictator a letter and he has us arrested, detained for torture and questioning. Or we accost him when he is somewhere in public …. and his security guards shoot us dead. Or arrest us for torture and questioning.

With regard to the CEO, we send him an email. He ignores it but may have us put under surveillance – just in case. And he’ll have our employment and tax records, families and friends checked out too. Like governments, the CEOs of big companies can easily put people under surveillance and run background checks on them. And CEOs likely last longer in the power position than most governments. Or he might reply dismissively. Or he might have his legal services people threaten us with legal action which, as well as shutting us up, would cost us a lot of money we don’t have, probably bankrupting us.

This is the illusion of liberals and social-democrats but the reality is very different.
(Image sourced: Internet)

(image source: Internet)

In the military dictator’s case, we are out of the picture. In the case of the other two, nothing further may happen if we shut up now. But if not, well …. there’s that list of bad outcomes I listed above. Brave? Certainly – but to what effect? Have we changed anything?

Some people think we can change the essence of the way those in Power think by Speaking the Truth to them. If only we can say it powerfully enough. Nonsense. Those in the Power have already chosen who they want to be, what side they are on and understood the basic dynamics or been taught them along the way. Many choices made have confirmed them in their roles and ideology.  Furthermore they know that to break ranks with their own is a dangerous thing to do which can result in bad outcomes for them too and also expose them to painful and even fatal thrusts from their competitors or rivals. Remember the 1983 film Trading Places? Remember how the main hero falls at first, is shunned, loses his privileges, friends and associates? Unlike the film’s ending, there is no coming back from there.

If those CEOs and company owners ever took a progressive step it was because they were shown it would increase their profitability or at very least were shown it wouldn’t hurt it ….. or they were forced to do so by people’s resistance. Not ever by having “Truth Spoken” to them. Unless it was the truth of resistance (and we’ll come back to that).

I don’t see the point of Speaking Truth to Power … except in very exceptional situations. For example, if we are being sentenced in court, even if the public gallery has been cleared or packed with cops (which has happened even in this state on occasion), we might wish to raise a clenched fist and yell “Death to Fascism!” before the guards jump on us and bundle us to the cells, giving us a few punches on the way.

Or being tortured, if we are capable of it (and while we are still capable) we might want to shout something similar or just plain “Fuck you!” Or in front of a firing squad, to shout “Long live the revolution!” before the order comes to “Fire!”

Will it do any good, make any difference? Without an audience apart from those in Power, almost certainly not. It might affect some soldiers or police in the firing squad or some jailers but such results are usually negligible. But in doing so, we assert our humanity, our spirit against them and it is for ourselves alone, at that moment, that we Speak Truth to Power. Otherwise, there is no point, none at all.

I don’t want to Speak Truth to Power and what’s more, question why anyone else would. Is he or she suffering from some kind of liberal illusion that such words make a difference, can convert or subvert Power? Or from an inflated ego that convinces him or her that they have the gift, the eloquence, the importance to make Power change? Or that somehow, by force of their excellent will, they can overcome history and change reality?

Or even worse, are they signaling to the Power that they are articulate, eloquent even with “alternative” credentials and that they are worth recruiting by the Power?

The Naked Emperor. In Hans Christian Andersen’s subversive tale, an undoctrinated child remarks that, contrary to royal propaganda, the Emperor is naked and the people can then admit this to themselves. The child spoke Truth — but to the People.
(image source: Internet)

Speaking truth among the people. (Cartoon source: Internet)

I repeat: I don’t want to Speak Truth to Power. I want to Speak Truth alright … but to the PowerLESS! I want to expose the Powerful to the people. I want to show them the long list of the crimes of the Power and that it is unreformable. But I don’t want to just read the people a horror story; I want to show them how I think the monster can be killed. I want to show the people that THEY CAN DO IT! The people can grasp power with which to overthrow the Power. I want to show the people what their forebears have done in rebellions, uprisings, revolution, creation of resistance organisations, art, discovery of science, production ….. I want to share what I think with them, argue with them, encourage them, criticise them. And the only time I want to Speak Truth to Power is when they, the People, are listening, or reading what I am saying. Because then, it’s not to Power, in reality, that I’ll be Speaking Truth; the important audience is not Power at all.

So, Speaking Truth to the People is the thing to do. And will those who do so be safe from painful outcomes, that list given earlier? Having careers destroyed, being the subject of all kinds of horrible allegations, being marginalised, losing families and friends, being framed on charges, jailed as a result or just automatically, tortured, killed and “disappeared”? Alas, no, each of those is a distinct possibility: all have happened even to the people of our small island and nearly all of them fairly recently. Some very recently and even ongoing.

There is no safe way to Speak Truth. But at least this way, there is a chance that Speaking Truth will have some effect, will make a difference. It might even make a big difference. We hope so.

And the final Truth is that words, for all their power on people’s minds, don’t change the real world. People do that, through action.

End

(image source: Internet)

Spanish Minister would rather free Catalan political prisoners on bail but is totally against independence

Diarmuid Breatnach

This is a short report of very interesting interview of Spain’s Foreign Minister, Josep Borrell, who is both a Catalan and a convinced Spanish unionist.

He says that
§ he would rather have the Catalan political prisoners released on bail;
§ Catalonia is a nation, not a region (but does not have the right to self-determination in violation of the Spanish Constitution);
§ there is no automatic international right to national self-determination and
§ Scotland does not have the legal right to hold a referendum without the permission of the UK Parliament (for which he provides a very convincing argument).

 

Comment:

Borrelll is no friend of Catalan independence (he would hardly have been chosen by the Spanish Government as its Foreign Minister if he were) and has made some very disparaging remarks about the movement (liking it to “an infection”) and some individuals. He is no democrat either. However it is interesting that he is prepared to express a difference from Spanish Government policy.

His remark about Scotland will not be liked by many Catalan independentists who are fond of quoting Scotland and the referendum there as a model. But I think he is correct, both in his explanation and the situation at the time. It seems to me that the British conceded a referendum, expecting it to fail. It did fail but the result was closer than they expected. But, like self-determination of the occupied Six Counties of Ireland, any vote in favour would have to be ratified by the UK Parliament.

The main difference between the UK and the Spanish State on this is that the UK allowed a referendum but expected it to lose. The Spanish State will not permit a referendum because they know it would succeed.

The Catalan activists, politicians and intellectuals need to stop looking elsewhere for easy examples for comparison. They would be much better served, in my opinion, by examining the general history of imperialist-colonialist states against the struggles of subjugated nations and of course the history of the state in which they find themselves.

No imperialist or colonialist state has ever given up what it considered its property without resorting to violence.  When that desire for separation and independence comes from a part of what it considers its own base, the resistance is even stronger and violence highly predictable.  And the history of the Spanish State itself?  Violent acquisition of all of its neighbouring lands –until Portugal broke away and stopped at the French border (another major thief).  Violent suppression of peasants and workers and the overthrow of two democratically-elected Republican governments, followed by violent repression.  War conducted against the Basque independentists.  The Spanish state will use much more violence than it did on October 1st last year, repressing the Referendum on Catalan independence.  The only questions are § when and
§ will the Catalans be prepared for it.

End

http://www.thenational.scot/news/16835507.spains-foreign-minister-calls-for-government-to-bail-political-prisoners/?ref=fbshr

THANK YOU YOUR HOLINESS

YOUR HOLINESS,

Thank you so much for visiting our island (well, the independent part). It was a wonderful experience and its effect upon us, the faithful, was at one and the same time energising and calming. And for sure we needed that, needed it so badly.

These past few years have seen this state sinking into greater and greater godliness, between different lifestyles on the one hand and the terrible revelations of what went on in some of the religious charitable institutions on the other.

Pope Francis
(Photo sourced: Internet)

Years ago we lost the battle on condoms and the Pill but our Church survived that. And to be honest, if some of the priesthood were going to engage in immorality then it would have been better if they had indeed used condoms, God help me for saying that – but certainly in the case of a certain Galway bishop it would have been useful …. for the Greater Good, of course.

But then legal divorce, and we survived that too. It seemed hardly had we managed to coexist with those travesties than we had marriage between homosexuals legislation, now flaunting their sinful ways not only publicly – but legally married! And now, worst of all by far, abortion legalised! Well, up to three months of pregnancy but we all know, the faithful and the sinful, that once that door is wedged open ….!

Of course the abuse in the institutions run by religious orders was shocking, both in its content and extent. But people want to throw the baby out with the dirty bathwater! Or the dirty laundry water, perhaps. And knowing what people are like and the enemies the Church had and has, of course it was necessary to cover it up. The first duty of any institution is to survive and therefore to protect itself. Why do people find that so hard to understand? Have we not seen political parties and governments doing the same for years? Why do people find it so strange?

So anyway, we badly needed some comforting, some reassurance and it was wonderful that in our hour of need, Your Holiness came. How wonderful to see the gold-and-white Papal Colours fluttering on flagpoles, on bunting festooned! To see so many youngsters bussed in to Dublin from other parts of Ireland, their faces aglow with the excitement (and not just because of a day out in other adolescent company, or in the excitement of youth overnight “camps”, as the cynics have commented). So what if they were somewhat incoherent or illogical when interviewed about their reasons for attendance! The brilliance of the Holy See is enough to bring incoherence to anyone!

And I understand, Your Holiness, understand perfectly why it was necessary to say Your Holiness had not known about the Magdalene Laundries. How could the mass of ordinary people be expected to understand the balancing act of the Holy See, between Perfect Good and Necessary Evil? To balance things in favour of the Greater Good? What a field day the media vultures would have had if Your Holiness had tried to explain the intricacies to them! And the unbelieving hyenas too would have gathered to the feast on our dying bodies, to crunch the bones of our faith.

Sure where else would the Irish priests, bishops and nuns have had their laundry done? Not to mention Áras an Uachtaráin, Guinness, Clery’s, the Gaity Theatre, Dr. Steevens’ Hospital, the Bank of Ireland, the Departments of Defence, Agriculture and Fisheries, CIÉ, Clontarf Golf Club and several leading hotels! In the end there was altogether too much dirty laundry washed in public really.

A Magdalene Laundry (Photo sourced: Internet)

Considering that the story involved the whole Irish church and was publicly recorded going as far as the US, and a film about it went right around the world, I thought it was very brave of Your Holiness to deny all knowledge. Only by the grace of God surely could Your Holiness have kept a straight face. I could not have managed it for a second myself but sure I am but a humble sinner.

Of course Your Holiness’ visit did not take place in the same society as we had in 1979, when your predecessor-but-one His Holiness John Paul the 2nd visited Ireland. One in ten boys born in 1980 were named John Paul in his honour. All the same, we can look forward to a crop of baby boys named Francis this year and next, though it’s unlikely to be anything like one in ten this time. We’d be lucky to reach one in thirty, if you’ll forgive my gloominess.

Still, even Francis — and we’ve had a crop of them over the years anyway, named after the two Saints of that name and maybe even after Frank Sinatra or – God help us – Frank Zappa! Yes, believe it or not, some parents were capable of doing that in the Sixties, Seventies and even the Eighties.

I was going to say, even Francis would be a mile more likely than your Holiness’ original names. I don’t imagine that many male Irish children born this year will be baptised “Jorge Mario”. I shudder to think of the damage done to that first name in Ireland. Horhay, would be the best attempt, I’d guess but for sure there would be Horjays, Georgeays and Georgies. Your Holiness doubts this? Your Holiness has yet to hear mothers calling a “Sor-tchah” in for their tea, instead of the actual centuries-old Irish name, “Sorcha”. Or to hear of a male or female child being proudly introduced as “Sheersheh” instead of “Saoirse”, which means “freedom” — but not the freedom to mangle Irish words, God help us!

Without wishing to be in the least insulting to Your Holiness but with a name like Mario ….. well, not many Irish or migrants are going to want to sound as though their children are Italian – except of course in the Irish-Italian community. Then also, how many would want their child’s name to remind people of a popular 1980s video game, perhaps imagining all kinds of things about the parents, what they were doing when the mother conceived, etc …. And Princess Toadstool! I ask you! Pagan erotic symbolism for sure!

Forgive me, Holy Father, I have digressed.

Anyway, I hope the visit did not tire Your Holiness out too much and hope the ten thousand or so oppositional marchers did not even impinge on Your Holiness’ consciousness. To us however that showing was worrying – a couple of decades ago, only a score would have dared and they would not even have been allowed on the street!

There are signs that soon we will face a battle over the Church’s control of the primary and secondary educational institutions in Ireland. The Godless have the bit between their teeth now and it seems they will shy at no obstacle. Sorry, that’s a riding metaphor; does Your Holiness ride?

It seems we are in danger of losing the gain for which the Holy Mother Church has been striving since the mid-1800s, and which even that Protestant fornicator Parnell championed for us. If we lost control of the schools, Catholic baptisms and marriage ceremonies would cease to be required to get on the premium enrollment lists. Then religious sacraments would be confined to the truly religious and Holy Communion and Confirmation would slowly disappear out of the schools. Losing Education would mean losing most of the population of this state and already the Godless are circling. I shudder to think of it.

Poster with principles of Education Bill being promoted in Ireland
(Photo sourced: Internet)

Would it be wrong of us to pray for a religious spectacle, Holy Father? Some kind of miraculous apparition, such as with the young wans at Lourdes or at Fatima? It does seem as though only a miracle might save the Church here in the long run.

Yours in faith and humble obedience,

Pious O’Madaun.